Films

Located on the North China Plain about 200 miles south of Beijing, ‘Song Family Village’ is home to about 1,300 people. Some 80% of all villagers are members of a single lineage of the Song surname.

The Kazakhs of Xinjiang (Sinkiang) are one of the fifty-five national minorities that now live within the borders of the People’s Republic of China. The policy of the Chinese Communist Party toward

This film is a continuation of ‘Living with the Revolution’, set in the same communes near Wuxi and focusing on the same families. This film concentrates, however, on the new social and economic

*These three films (‘Inside China: Living with the Revolution’; ‘The Newest Revolution’; ‘The Kazakhs of China’) present a valuable record of aspects of most recent developments in China.* (A.

Since the beginning of the Mao era in 1949, populations that were once nomadic, isolated by miles of desert and mountains across the Tian Shan ranges, are now becoming highly sought after objects of

This film outlines the types of marriage exchange practiced in a Chinese village over the last fifty years. Dowry, brideprice and exchange marriages have dominated the marriage market in turn as

A 76-year-old man living in a village in the middle of China continues the traditional practice of using ospreys (鱼鹰. 鱼鹰 usually referred to as great cormorant in English) to fish while most

Most weddings in the village still reflect traditional patterns of patrilineal descent and patrilocal residence. The bride leaves her natal home to marry into her husband’s village, where she is a

The film is in two parts and focuses on the Mongols living in the Inner Mongolia Autonomous Region of China. Part One (28 minutes) follows the life of a nomadic Mongol family on their yearly journey

For the Yao minority in rural southwest China, the bronze drum is a sacred heritage. Its sound aids the souls of deceased elders in reaching the ancestral land. When the Chinese government steps in

Religious life in the village is highly gendered, with female shamans dominating most religious activities. These shamanesses and their gods are organised as a “court”, which expresses a